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Have you ever heard of the term rubbernecking? Think about when you’re driving along the motorway and there has been an accident on the other side. Tsunami evacuation sign on Koh Phi Phi, Thailand
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In fact, there are specific tour operators who will organise for tourists to undertake such trips, such as Hands on Disaster Response and Relief International.
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This can also be a motivation for visiting a disaster area.
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Some tourists seek to partake in dangerous experiences or visit dangerous areas, also known as extreme tourism. Other people simply want to be near danger. There are many ways that tourists can experience disaster tourism in an authentic way such as this, such visiting the wall in Berlin or going on a Chernobyl tour. They want to experience the disaster area first hand, without intermediaries such as the media, who may not portray the event or situation accurately or fully. Some people are in search of authenticity and this is their primary motivation for becoming a disaster tourist. Specific motivations for disaster tourismĬontact with people harmed by natural disasters.Īs you can see, some people choose to partake in disaster tourism activities because they have an interest in learning about the world, others want to expand their social awareness or connect with people who have had traumatic experiences. Pirveli (2008) by authors Dorota Rucińska and Maciej Lechowicz, there are 7 different reasons for undertaking disaster tourism. Research has shown that people are drawn to places of disaster for a variety of reasons.Īccording to a personal study based on M. Disaster tourism is also addressed, in part, in texts on tourism crisis and disaster management, such as this one. This text on post-disaster and post-conflict tourism, for example, appears to be the first of its kind, addressing the disaster tourism sector from a tourism management perspective. Museum in Phnom Penh, Cambodia presenting skulls found after the Khmer Rouge regimeĭespite the scarcity of literature addressing the concept of disaster tourism, the body of research is growing. According to Wright And Sharpley, broadly speaking, disaster tourism has been defined as a practice of visiting locations at which an environmental disaster, either natural or man-made has occurred. However, authors with a focus on dark tourism and disaster tourism have attempted to define the form of tourism. With this said, there does not appear to be any standardised definition of the term ‘disaster tourism’. As a more specific component of dark tourism, “disaster tourism” denotes situations where the tourism product is generated within, and from, the aftermath of a major disaster or traumatic event”.ĭisaster tourism is considered a sub-sector of dark tourism and although scholars have in the past have reflected on the form of tourism, it has yet to receive much seperate academic attention. In a more recent publication, Kevin Fox Gotham defines dark tourism as “the circulation of people to places characterized by distress, atrocity, or sadness and pain. A temple being rebuilt after the Kathmandu earthquake in 2015 Disaster tourism definitionsĪs I mentioned, disaster tourism falls into the pillar of dark tourism, so lets begin by defining the term ‘dark tourism’.Īn early definition defined by John Lennon and Malcolm Foley, define dark tourism as “the representation of inhuman acts, and how these are interpreted for visitors”. It is considered a sub-sector of dark tourism.ĭisaster tourism destinations can be permanently popular with tourists, such as Chernobyl, or they can be popular only in the aftermath of the disaster, such as Kathmandu after the 2015 earthquake or New Orleans after the 2005 hurricane. Disaster tourism is the act of visiting locations that have been subjected to man-made or natural environmental disasters.